Monday, February 8, 2016

Out of titles

Is Ishmael worthy of AP merit? Should it be assigned in AP English classes?
Well, yes and no.
Ishmael is a thought provoking novel. It forces the reader to ponder Ishmael's teachings, and decide for him/herself if he or she agrees with what he is saying. It spawns debate and discussion, which, as not just students, but people, I think is the most important thing any form of teaching can do. But I don't think it's a useful book for an AP Enlgish class. I think it would be a waste of time, because it would be hard to integrate into an essay. Many AP English prompts I've seen ask questions about specific events, characterization or characters pasts, and they all ask the test-taker to relate it back to the meaning of the work as a whole. Ishmael fails in almost all of these categories. There's basically no specific "events" or scenes; it's all just dialogue. There are also really only two characters, both of which we know almost nothing about and certainly nothing that pertains to the "meaning" of the novel. We don't even know the narrator's name. I think I read on the back the Ishmael's sequel My Ishmael in the library that the narrator's name is Alex or something. I learned more about the characters in this novel from the back of a different book than I did from the actual book.
I can't see someone writing about this book in an AP essay, therefore I don't think it should be given out in AP English classes when there are more useful books to read.

With all that being said, I'll wrap up my feelings on the novel. I mentioned above something about how the characters' pasts don't help the reader understand the meaning of the novel. Well, come to think of it, I'm not sure I can even pinpoint the meaning of this novel. I mean, it's obviously about trying to save the world or humanity or whatever, but honestly I'm not even sure how to do it. It's obviously an astronomical task, saving the world, but I don't know where to begin. What Ishmael talks about are changes on a national, even global level. That's near impossible to achieve. Especially with this tough Congress, am I right?!?! (Thanks, Obama)

I enjoyed the book, even if I wasn't receptive to all the ideas it gave to me. But I don't know where to go from here, and that makes this reading almost a wasted effort.

Ishmael: An Adventure of Mind and Spirit

Tuesday, February 2, 2016

Mankind is finishing the banana and littering the peel

Seconds ago, I finished reading Ishmael. I guess I'll start with a little plot summary of what happened in the last chapters, since this book basically has no plot development - it's almost all dialogue.
Ishmael, who lived in an apartment under the ownership of a Mrs. Sokolow, got evicted. Not surprising, considering I don't think a landlord would take kindly to a gorilla that can't pay taxes and spends his time preaching philosophy. Our narrator manages to track down Ishmael, finding him at a carnival, the same environment that Ishmael spent his adolescence in. Ishmael continues his teaching, while the narrator sleeps in a motel and tries to gather enough cash to buy Ishmael from the carnival. I'll skip the rest of the summary so as not to spoil too much, and get into the philosophical teachings.

In my last post I introduced the idea of Takers and Leavers. In this reading, Ishmael put the two groups into more simple, organized terms. Leavers, which are basically hunter-gatherers, ancient civilizations, or wild animals, were peoples that belonged to the earth. Takers, which is modern mankind, are peoples that think the earth belongs to them. Ishmael talks about how, by modern standards, almost no one would want to go back to pre-revolutionary living if they were given the option. But Ishmael argues that living as a hunter-gatherer meant living at the hands of the gods, which goes in accordance much better with the community of life than living as if the world is human property. Ishmael explains the mindset of the Takers, stating that by having control over its own crops, by saving on things like water for times of drought, man is able to take its life out of the hands of the gods, so that the world is in mans hands.

He goes further with this idea, stating that homo sapiens only evolved because they lived at the hands of the gods. By taking the world into its own hands, man cannot evolve any more, as it is not living accordance with the rest of nature. If man were to evolve, more civilizations could come and model their civilizations after man, since man would have set the example by living in the hands of the gods and allowing nature to take it's course. Ishmael says that this doesn't mean having to go back to being hunter-gatherers, but it means not trying to control all other species and elements in nature.

Another working definition for Takers is that they know good and evil. This idea Ishmael ties back to the Bible with Cain and Abel. Ishmael says that the Leavers could coexist with not only animals but also other civilizations because they didn't pretend to know the right way and the wrong way to live. They didn't kill people simply because they did not have the same way of life. They just knew what worked for them and went on about their business. That's an interesting idea, especially since today you turn on the news and hear or read about armies and militias invading other countries, taking territory and trying to plow under other groups of people. This happens most noticeably in the Middle East, but can be seen throughout history, with any major war (i.e World War 2), and even with American imperialism, manifest destiny, and stopping the spread of communism.

Ishmael has given me a lot to digest in its 263 pages. I don't own a personal copy of the book, but it's definitely a book I'd be interested in buying to refer to and think on what it offers. The idea of changing society and changing the world is daunting, and, to quote Ishmael,"Like calling the Atlantic damp." But it's something that is not entirely unthinkable. Although Ishmael talks about entire societal changes, and even compares his ideas of revolution to the revolutions in the Soviet Union and Germany in the late 20th century, I think a lot of changes comes down tho individuals thinking about how decisions they make impact the world. It's a message that's been preached for decades, but hasn't affected everyone. Maybe in time it will, but for now the Earth's future isn't much brighter than it was in 1992 when Ishmael was unleashed to the public. Now it's time to go on with daily life, thinking about how to bring up a physics grade rather than how to save the planet.

P.S. I just started watching an interview with Daniel Quinn. The first questions asked was"What does it mean to save the world?" and Daniel Quinn replied "Good question, what do you think it means?" That is literally just like how the book reads. Talking to Daniel Quinn is exactly like having a conversation with Ishmael. I would hate talking to him at Christmas dinner.